Flying Spaghetti Monster

Heaven and hell – the Pastafarian view

The Pastafarian idea of a heaven is that it has a beer volcano and a stripper factory. Hell is similar to the heaven, but the beer is stale and the strippers have venereal diseases (some say Las Vegas is akin to hell on earth). Why is that? How can Heaven and Hell be so close? Aren’t the two supposed to be radically different? Let me try to explain.

Suppose a stray bullet just missed your head, by a couple of centimeters. See? Even the difference between life and death can be tiny. Or, if the chromosomes that made you were arranged a tiny bit differently in that first second – then you’d be of a different sex (I’m not a biologist, but I’m told that’s how it works). A less dramatic example – imagine that you’ve studied real hard for a really difficult exam, and then just didn’t make it – because of a silly mistake, perhaps because you were distracted by a fly on the exam. Hellish, isn’t it? Now imagine how it feels if the prof finds out she made a mistake in the exam form, and gives the entire class a 0.1 point bonus – which means you’ve made it – how does that feels? Now add a cold beer to the equation… Yeah! Heavenly, right?

The point I’m trying to make here, is that sometimes, the tiniest things can make a huge difference. The Pastafarian faith, in particular our concept of Heaven and Hell, illustrates this point, reminding us to value what we have. In its infinite wisdom (and in a permanent state of drunkenness) the Flying Spaghetti Monster teaches us to cherish those small pleasures that make life fun. R’amen!

 

Flying Spaghetti Monster

‘Christianity’ is not a religion

‘Christianity’ is not a religion. This was ruled today by the Dutch Council of State’s Administrative Jurisdiction Division (Raad van State). Therefore, wearing a cross by adherents of Christianity cannot be regarded as an expression of religious belief. According to the judgment, the satirical element of Christianity is so predominant that it does not meet the criteria of “cogency, seriousness, cohesion and significance” that the ECHR applies when interpreting the freedom of religion. Christianity lacks the required seriousness and cohesion. The Administrative Jurisdiction Division recognises the relevance and significance of the right to freely express (satirical) criticism of religious dogmas and institutions. Such criticism, even though it does relate to religion, cannot, in itself, be considered as a body of thought that is protected by the freedom of religion.

The English press release: http://bit.ly/2KWUF8k

The Dutch press release: http://bit.ly/2nCQnK1

Tomorrow, the Dutch Council of State’s Administrative Jurisdiction Division will publish a verdict in a similar case, discussing whether ‘Islam’ can be considered a religion. It is widely expected that the verdict will be the same. Rulings on other religions are due next week.

The statement above is, of course, nonsense. It is absurd to think that the highest court in a democratic country would issue such a verdict, violating the separation of Church and State. Sadly, it is the reality. The first alinea is a direct quote by Bart Jan Van Ettekoven, chairman of the Dutch Council of State’s Administrative Jurisdiction Division. With one subtle difference – he is referring to Pastafarianism, the belief in the Flying Spaghetti Monster. I just took the liberty to replace “Pastafarianism” in his post with “Christianity”.

Yesterday the Dutch Council of State ruled that Pastafarianism can not be considered a religion. According to the ruling, the “lack of cohesion is illustrated by the relationship set out in Henderson’s letter [considered by Pastafarians to be their Revelation] between the decline in the number of pirates since 1800 and global warming”. Imagine other faiths being judged by this standard, where lack of consistency and coherence in holy texts is grounds for dismissal as a religion. How many ‘true’ religions will be left in the world?

Flying Spaghetti Monster

Should freedom of religion apply to the Church of the Flying Spaghetti Monster?

Photo by Lars van den Brink

This post is based on an article I published in the Dutch Christian magazine “De Nieuwe Koers” (“The New Course”). I wrote this article in response to an op-ed, in which a theologian, a rabbi and a professor in law all three claimed that freedom of religion should not apply to the Church of the Flying Spaghetti Monster.

Taede Smedes is a religion philosopher, a theologian, and a publicist. He wonders whether Pastafarianism is a religion or a parody. This suggests that it’s a choice – you can be a religion or a parody, but not both. Taede Smedes himself is “a religion philosopher, a theologian, and a publicist” – all at the same time. Protestantism, for example, is a religion, that started as a protest. It went as far as to adopt Protest as part of its name. Is it a protest or a religion? If Taede Smedes and Protestantism can be many things at the same time, why can’t Pastafarianism be a religion AND a parody simultaneously?

Lody van de Kamp is a rabbi. Based on Pastafarian use of symbols to represent their deity (spaghetti and meatballs, which can be vegetarian, too), the rabbi claims that Pastafarianism is merely a parody on religion, and freedom of religion is not intended for parodies. Hinduism has millions of gods, in the weirdest shapes. Is a Flying Spaghetti Monster really stranger than a god who has the pink body of a man, four arms and the hear of an elephant? Or does the rabbi claim that freedom of religion is not meant for 1.5 billion Hindu’s? Lodi van de Kamp asks Pastafarians not to claim ‘rights that they do not grant others’. But it is he who does not grant Pastafarianism recognition as a religion. Pastafarianism has holy texts, holidays, rituals, millions of followers and world-wide recognition. What else does the rabbi need to recognize Pastafarianism as a religion?

Sophie van Bijsterveld is professor in Religion, law and society at the Radboud University in Nijmegen. She finds it absolutely just that the Dutch court did not recognize Pastafarianism as a religion or a view of life. Pastafarianism supposedly lacks sufficient ‘seriousness’. First of all, she’s got the facts wrong. The Dutch court, in fact, recognized Pastafarianism as a ‘view of life’, putting it on par with atheism, pacifism and humanism. But even if it didn’t – in Austria, New Zealand, Germany, Switzerland and other countries Pastafarianism is recognized as a religion. The Holy Colander is accepted as religious headgear in these, and other countries.  In New Zealand and Canada Pastafarian priests can conduct legally binding wedding ceremonies. Apparently, in all these countries Pastafarianism is viewed as sufficiently ‘serious’. What makes the Netherlands that much different than New Zealand or Austria? How come the seriousness of Pastafarianism stops at the Dutch border?