Two years ago I’ve launched my new website – www.doctorspaghetti.org. The Small European Country (SEC) blog has been dormant since. The content of SEC is still there, so you can always go and take a look. But since I no longer post on SEC, I have now moved the followers of SEC to my new website using the tools provided by WordPress, specifically the Jetpack plugin. I hope you will enjoy following my shenanigans in developing the Pastafarian philosophy. Should you wish to unsubsribe, feel free to do so, or let me know so that I can remove you from the list manually.
Tag: pastafarianism
Pastafarians, evolution and philosophical naturalism
One of the fun and exciting, but also challenging aspects of being a priest is that you are sometimes asked deeply existential questions, and people actually expect a well-thought and meaningful answer. Fortunately, I have read a great amount of books, and have a deep pool of background knowledge to drain on, even when asked (completely out of the blue), whether I believe in evolution and naturalism.
The answer to the first question – whether as a Pastafarian I believe in evolution – is quite easy. Obviously not. That is – I believe we can observe evolution and it’s consequences. But I believe it being the work of the Flying Spaghetti Monster that just made it seem that evolution exists, whether in reality it is the FSM that is pulling the strings. Since we have no way of communicating with FSM directly, nor do we have a way of proving that proposition, we can merely believe in it, in the spiritual sense. In practice, we can handle as if evolution does exist as a stand-alone feature of life as we know it. It is a bit like Newton’s laws and the Relativity Theory. We know that everything is relative, that matter and energy are equal and that light is both a particle and a wave. But for (almost) all practical purposes, Newton’s laws are rather sufficient.
With regard to naturalism, things get slightly more complex. The question regarded not naturalism in literature, over the existence of which there is no discussion (as far as I know). Rather, I was asked to address the Pastafarian view on the philosophical concept of naturalism, the idea that our conscience arises from our physical brain and that the spiritual soul does not exist. According to the person who asked me that question, if we assume naturalistic evolution of consciousness as a by-product of survival of the fittest, then our brains have evolved to survive and not to discover truths. Therefore, we can not trust our brains with philosophical questions because our brains have not been designed to think. As a consequence, we can not trust our ideas about atheism (among other things) and if we come up with rational arguments against (or for) the existence of a Creator, these arguments are worthless, since they can’t be trusted.
Firstly, I think that the struggle for survival is won by those organisms who detect truths. Is it a dead log or a crocodile in the water? Are these mushrooms poisonous? The detection of such facts is rather essential for your survival. Natural selection promotes truth-finding, and our brains are designed by the Flying Spaghetti Monster (who concealed this as evolution) to find out what is real and what is not.
Secondly, I think that this line of thought is rather futile. I believe, most of all, that the world around us is way too beautiful and interesting and exciting to discover it, without making a fuss about who or what created it – God, Flying Spaghetti Monster or a seemingly random sequence of events known as evolution. Instead of spending time pondering such grave issues, you’d be much better off laying on the beach, reading a good book, having a walk or giving attention to your loved ones.
Now if you’ll excuse me, I’ll go and have a beer. Cheers.
Heaven and hell – the Pastafarian view
The Pastafarian idea of a heaven is that it has a beer volcano and a stripper factory. Hell is similar to the heaven, but the beer is stale and the strippers have venereal diseases (some say Las Vegas is akin to hell on earth). Why is that? How can Heaven and Hell be so close? Aren’t the two supposed to be radically different? Let me try to explain.
Suppose a stray bullet just missed your head, by a couple of centimeters. See? Even the difference between life and death can be tiny. Or, if the chromosomes that made you were arranged a tiny bit differently in that first second – then you’d be of a different sex (I’m not a biologist, but I’m told that’s how it works). A less dramatic example – imagine that you’ve studied real hard for a really difficult exam, and then just didn’t make it – because of a silly mistake, perhaps because you were distracted by a fly on the exam. Hellish, isn’t it? Now imagine how it feels if the prof finds out she made a mistake in the exam form, and gives the entire class a 0.1 point bonus – which means you’ve made it – how does that feels? Now add a cold beer to the equation… Yeah! Heavenly, right?
The point I’m trying to make here, is that sometimes, the tiniest things can make a huge difference. The Pastafarian faith, in particular our concept of Heaven and Hell, illustrates this point, reminding us to value what we have. In its infinite wisdom (and in a permanent state of drunkenness) the Flying Spaghetti Monster teaches us to cherish those small pleasures that make life fun. R’amen!